Drums & Demonstrations |
Drums and Demonstrations Why drums?
No
one asks why people bring signs, and bullhorns to demonstrations, but drums
historically have
been a valuable tool in the struggle for social change, and they
are resurging. They can bring rhythm and festive energy to otherwise staid vigils.
Marches and demonstrations become livelier, more aggressive, more confrontational,
and more fun. Drums say "No Business As Usual!" and "Let's Dance!" in a universal
language. Drumming groups are easily organized compared with melodic marching
bands.
Sonic disruption can raise the stakes of demonstrations, legally and nonviolently.
Fellow demonstrators are encouraged by the beat, enlivened by the syncopation,
and inspired to dance past mounted police into the streets. |
Make your own instruments
Good instruments to bring to a demonstration: cheap, durable, loud, not aggressive looking.
Bad instruments to bring to a demonstration. Peasant revolts have been won with less. Here are some guidelines for homemade musical instruments to be used for demonstrations. The instruments should be loud, cheap and easily made so you can give them to people without worrying about them getting lost or broken. The materials can be found in the home or hardware store. Ferrous metals (test with a magnet) make the loudest bells and shakers, but aluminum can be great too. Try visiting scrap yards, industrial liquidators, and thrift stores to get your juices flowing.Five Gallon Plastic Water Bottle
If you're marching, fasten it around your waist or hold it one hand, and hit it with a stick for a sharp attack, or a mallet for a mellower tone. Plastic Drums, Oil Barrels, Trash CansTurn them over and hit the bottom with a mallet or your hand to see if they have a tone.Sticks and MalletsMany music stores will donate warped drum sticks to your cause. For stick substitutes, try thick wooden dowels, plastic knitting needles, tree branches, furniture legs, wooden spoons, broom handles, etc. If you know you're going to be near police, avoid metal and try to reduce the length and thickness of your sticks. You might also consider painting them soothing colors. Mallets are important for bringing out the low tones in an instrument. A quick way to make a mallet is to wrap the end of a stick with duct tape until the tape is about a half inch thick, cover it with a sock, and tape the sock to the stick below the bulge. A better way is to attach a foam ball (or flat 1" upholstery foam, cut into a small circle, and wrapped around the top) to the end of a stick (or over a wooden or rubber ball attached to the end of the stick), cover it with cloth, stretch the cloth to compress the foam, and tape the cloth tightly to the shaft. ShakerStart with any hollow cylinder or prism: steel cans, narrow heating ducts, cardboard mailing tube, etc. Partially fill (or loosely covered with a net of) BB's, small nuts, washers, bottle caps, beads, peas, beans, rice, etc.Jingling JohnnyJinglestick rattle with bottlecaps loosely nailed on. Variations include attaching bells, shells, beads, rattles, frog clickers, pie pans, buttons, tin cans, spoons, the metal parts of 3.5" diskettes, or anything else noisy. If the rattle pieces are all in a row, and you hold it horizontally, you can articulate fast rhythms (as with the Brazilian rocar).Use a very light piece of wood to avoid making a spiked club, which could be considered a weapon. Cymbals and GongsFlat, thin, pieces of metal abound: trash can lids, serving trays,
large bowls,etc.. They can be either suspended or mounted. If you can get two
convex pieces roughly the same
size, then the classic way is to play them like marching cymbals. Drill holes
in the center of each piece and attach a strap. For small finger cymbals, all
you really
need is a knot on the inside. For heavier pairs, you should learn the cymbal
knot. Go MobileA
baby carriage, shopping cart or other wagon can be adapted to carry large instruments
such as the potlid gamelan, and mounted with bicycle horns and cowbells. It can
be played by many and be decorated as a float or incorporated into theater.
|
Cannibalize Your Drum Set for a Samba SchoolHave you ever thought about the origins of the drumset? The drumset is the percussive symbol of capitalist domination. Where once the percussion section united cadres of dedicated individuals to work together for a common rhythm, to communicate, to learn each other's strengths and weakness, and to come to consensus on the beat and the swing. With a drumset, you fire everybody except the most dextrous drummer and eliminate all of that beautiful social interaction. Why? Is the music any better having one person play everything? No. It is all about maximizing profit. The manager reasons, "Why pay five drummers, when I get away with just paying one!"
Liberate your drum set! Dismantle capitalism as you dismantle your kit! Take it apart and pass out all the pieces to your friends. Kick drums and larger toms can be slung over one shoulder. Small toms and snares can be strapped around your waist. Caution: the lugs are convenient places to attach the shoulder strap or belt, but they are not designed to take the weight of the drum. To distribute the weight more evenly, try weaving another strap around the drum under all the lugs, and attach your shoulder strap or belt to this. High hats, and pairs of similar sized cymbals make great crash cymbals. Extra cymbals can be played with a stick. Learn the cymbal knot. SambaNothing in the world rivals the size and sophistication of the spectacle that is Samba. This makes the study invaluable to anyone organizing smaller spectacles, such as demonstrations. Samba is an expression of Brazilian popular culture, especially African, where rhythm, dance, and song culminate in yearly Carnaval parades. Samba schools in Rio de Janeiro incorporate thousands of performers of all ages at various levels of artistic ability, and combine multiple art forms including dancing, singing, costume and set design.The drummers are called the bateria, and they are the driving force that invites everybody to participate, to sing and dance during those 3 days, in which everything is forgotten and permitted, in which one opens the soul and the heart to joy, the queen of Carnaval The bateria uses some of the same drums as a marching band, but its swing is antithetical to military discipline. Samba makes people want to dance, not march. Samba instruments are becoming easier to find every year, either ordered directly from Brazil through the internet, or from US and European drum companies that make replicas. But, you don't need authentic instruments to make good music. Here are a few samba instruments and suggestions of what to use if you don't have them. Surdo: The heart of the samba, and the hand of the metronome, this instrument keeps the bateria together. It plays the foundation where all the other instruments rest. The surdo is a big metallic cylinder with drum heads made of tight skin on both ends. It hangs from the shoulder by a strap, and players often wear knee and shin pads for protection. With a mallet in one hand, they bounce their other hand directly off the head, or they press their palm into the head to cut off the sound of the mallets last beat, and/or muffle the next one. There are three surdo parts. The first two alternate beats, their tones ring on the downbeat while the hand muffles the upbeat. The third surdo, the "surdo centrador", solos in between the beats of the first two surdos. Pseudo-surdos can be improvised from marching bass drums, or the kick drum or low tom from a drum set. More surdo info. Ganzá: Also called chocalho or rocar, it originally was a long metallic cylinder, filled with BB's or tacks. A louder version is made of a wooden or aluminum bar with rows of little tambourine jingles. Shakers seem easy to play, and beginners don't feel intimidated picking one up, but a steady ganzá will define the Samba feel, so it's worth training a good ganzá player. Any kind of shaker (tambourine, maracas, jingle stick, etc.) can play the ganzá part, the louder the better. Tamborim: (not a tambourine) The sharpest instrument of the bateria, its high-pitch and attack cuts above the other instruments. Rhythmically, it closes and rounds out the samba's cycle. The tamborim is a very small and shallow cylinder with a super-tight head. The player hits it with a thin stick, and uses the fingers of the hand that holds it to mark the beat. It has different parts, like bridges, to change the melody and to let the players rest their arms, for it's a very demanding and precise instrument. Tamborines are relatively cheap, and worth buying. A very tight bongo, or a timbale hit with a stick can double the tamborim part. In a pinch, anything with a sharp attack like a wood block, or sticks on the side of a drum will work. Tamborim parts can also be played on the frigideira, a frying pan and thin metal stick Agogó: A bell; it consists
of two or more metal cones, held together by a metallic stem, which serves as
a handle. It is played with a wooden stick and it gives color to the bateria:
Its participation is also very visual, as the players often choreograph their
movements. The agogó part must be played precisely, or it will conflict
with the tamborim part. Any bell, pot, pan, or light piece of scrap metal that
can make at least two tones works for the agogó part. Tarol/ Caixa: This instrument is a kind of snare drum, a shallow metal cylinder with heads on either side. On one side, a few loops of bass guitar string or bicycle brake cable are stretched against the head to make a snare. You play it with 2 sticks and either hang from the shoulders by a strap, attach it to your waist with a belt, hold it under your arm, or balance it on top of your shoulder right next to your ear (ouch!). Its rhythm is repetitious, with no interruptions, and it calls and incites the other instruments. People with high-school marching band experience need to take great care not to destroy the Samba feel, which is very delicate. One guy playing loud rudiments on a snare drum is all it takes to destroy the whole groove. A shallow snare drum (a piccolo snare) from a cheap drum set works great. Repique: This instrument was introduced in the bateria in the '50s and is a complement to the tamborim. It is a "calling" instrument that signals the players when to start, stop, play a break, or make any kind of musical change. The repique is a cylinder with two heads like the tarol, but it is sometimes deeper and it lacks a snare. It is played with a stick in one hand and the palm and fingers of the other. It hangs from the player's shoulder. Along with calling, it plays different patterns, takes solos, and marks the attack for the bateria. A timbale, a snare drum with the snares off, or a drum set tom tuned way-up all work well. For your left hand, you have to use a different technique than most hand drums or the rim will chew up your palm. Try moving it more to the center of the drum than you would a hand drum, or cupping your hand, so you don't hit the rim. Reco-reco: This instrument is a rasp made from one or more rows of springs stretched over a resonator and rubbed with a thin metal stick. They are not as loud as the instruments above, but something about the tone of the reco-reco just whispers rebellion. If you are going to make your own, metal resonators are the loudest. Try a pie-tin or piece of rain gutter. The springs don't need to be that tight, they just need to be laying flat against the resonator, and at same level so the stick will rub them all simultaneously. Any rasp can cover the part: güiro, Orange Crush bottle (Molotov Cocktail optional), rub board, etc. They can play either the ganzá or the caixa parts. Apito: The whistle is used by the bateria's director. It is the battle call, or the sign of attention. Every time it sounds the players know that something is about to happen. The whistle of a bateria directors is like the baton of an orchestra conductor, it gives the entrances, the calls, the dynamics to the players. The meanings of different whistles, hand signals, and calls on the repique should be agreed upon during the rehearsals. Tri-tone whistles are great if you can get one, but anything works. Many other instruments are used in Samba (cavaco, cuica, pandeiro, tan-tan, rebolo, atabaque, prato e faca, etc.) but they are difficult to play, hard to obtain, potential weapons and/or not very loud, and so not optimal for a demonstration. (text adapted from an interview with Mestre Marçal by Regina Werneck, Rio, November, 1987) |
Super Sonic Samba School a music and dance group that performs at demonstrations in San Diego, California
Cacerolazo a list of protests with pots & pans in the Argentine style, includes MP3s
Rhythm Workers Union protest drummers from DC. Check out the Mother Drum Ship!
Stilwalkers can be of great use in communicating to and
directing a crowd. Give them drums and people will follow them anywhere.

Infernal Noise Brigade a drum-heavy protest band from Seattle, nice recordings available.
Rhythms of Resistance a UK samba school with a political bent
In our experience, particularly in demo situations, the bateria can become
huge, unwieldly and spread out, complicated by non-band members merging into
the bateria space, banners etc... This can make it impossible for those furthest
from the mestre (usually the long-suffering surdu backline) to see the signals.
On these occasions there are often at least two mestres, sometimes more (and
aided from other band members), one leading, and one reflecting the signals
(a sub-mestre). The sub-mestre will be somewhere towards the back mirroring
the signals coming from the mestre at the front.
Within these situations we've found that the mestres themselves develop a relationship
where one knows when the other is going to act, usually through eye contact.
Bloco Southgate drummers who play for a puppet show at School of the America's Watch demonstrations in Columbus, GA
The Three Rules
I. Do not Play Unless Everyone Else is Also Playing!
II. Listen to Everyone Else Around You!
III. Have Fun!
Rule #1 means we all start and stop as a group, which makes us
sounds really powerful. Also, if you haven't noticed yet, these drums can
get very loud and obnoxious, and other people in the puppet show need quiet
to
be able to talk to each other. So please be polite, and don't play until
everybody is ready to start together, and don't play after we stop.
Rule #2 means react to everyone else around you. When you're playing try
to be able to hear at least all the people right around you, and check yourself
to make sure that what you're playing fits. If you need help or have questions
ask the people around you. If there are people without instruments, share
yours
for awhile. If someone forgets Rule #1, it's your job to gently remind them
about it.
Rule #3 means if it's too loud or you get sore, pass your instrument to someone
else and take a break. Try to stay relaxed when you play.
Rhythms of Dissent great advice on how to play with chants:
4) The "prime directive," (if you will) is about supporting, (responding to) the spontaneous expressions in the streets, as much as possible. A protest "groove" is invariably an organic unfolding. Amongst many players, this requires a sensitivity to listen. To this end, planning, preparation, practice-beforehand can give us a flexibility to respond more-effectively to such developments; hence, the reason for this list and dialogue.
Radical Fucking Drummers [Are we allowed to say "fuck"? Isn't that going to offend the people we're trying to reach? Did it offend you?] protest drummers from San Diego.
StreetBands Brass, percussion, woodwinds in the street
Rhythms of Resistance protest drumming at nyc protests. pictures
batukacao Grupo de percussao e ativismo.
cakalak drum corps from greensboro nc.
makingsomenoise cheering and druming
nwdc No War Drum Corps, Portland, OR

This manual is currently published and edited by Arnie
Schoenberg. It was
previously published by the Super Sonic Samba
School from
1991 -2004. All material is copyrighted, except for: The graphics on pages
6 and
8 which are from Cultural Correspondence,
The Art of Demonstration, 505 W. End Ave. N.Y.C., NY 10024. The text and graphics
on
page 10 and 11 is copyrighted in 1991 by K. Ruby and Wise
Fool, 1075 Treat\
San Francisco, CA 94110. The graphics and picture on page 18 and 9 are copyrighted
by Wise Fool, the
photo is by Alain McLaughlin/ Reaction Images. The photo on page 9 is by Barry
Fitzsimmons of the San Diego Union. The photo on page
4 is by Joe Holly of the San Diego Union. Thanks for original art by
Peter Kuper and Roberta
Gregory. Some of the other graphics are probably copyrighted
by someone else.
Permission is granted to reproduce this manual (except
the above mentioned graphics) for any non-profit, non-governmental uses. Take
the staples out and copy it at work.
Labor was donated. Funding for this manual comes from the check you're gonna
send us before the pawn shop sells our drums, and generous grants
from RESIST
,
and the San Diego Foundation for Change
, so send them some money too.
Thanks to: George, Paul, John, Cynthia, Peter, Diane, Bruce, Roy, Geoffery,
P, Valerie, Richard, Mark, Francis, Janet, Sharon, Daniel, Darby, Frances,
Dave,
Bob, Alex, David, Dee Dee, Sean, Dwain, Ed, Edword, Greg, Dayan, Tommy, Scott,
Ted, Max, Andy, Trevor, Grey, Jim, Sylvie, Craddock, Carm...
The following is the introduction to the first version of this manual from 1991: A “New World Order”,
where thick ranks of dark suited morons herald the highest form of
civilization known to mankind. This little piggy goes to free market,
espousing positivism while the banks wash out from under him, as mindless
bureaucrats push paper, stamp forms, do a power lunch, and run all
the way home to be terrified buy the high-pitched whine and electric-blue
images of their TV screens: Bhopal and Baghdad compete with Elvis,
Zsa Zsa, and Baby Jessica, O.J. vs. Homer, for the cataclysm of the
month. Bang a gong! Samba centers! If I can't dance, I don't want to be part of your revolution! Get it on! Boredom is counterrevolutionary! End all forms of oppression! Bang a gong! |